In this post we cover the last supper and the events leading up to it, starting with Palm Sunday where it starts to turn ominous. The previous Palm Sunday post stopped in the middle of first foreshadowing
In the Palm Sunday post, we remembered Christs triumphant entry into Jerusalem. The crowds went wild because he had resurrected Lazarus. And then Christ prophesies his crucifixion.
Jesus, after having prophesied his crucifixion and resurrection, addresses the pharisees, and, in the midst of the crowd joyfully accepting him, prophesies that Jerusalem will be destroyed for rejecting him.
Luke 19
37. And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38.Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
39.And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40.And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
41.And when he was come near, he beheld the city, and wept over it,
42.Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43.For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44.And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
On Palm Sunday, Jesus enters the temple and casts out the money changers. He continues to go the temple daily, and it is not clear which event belongs to which day, so these events tend to be recollected on some subsequent day, which practice I am following. The writers of the Gospels themselves could not keep it straight.
And now a little correction to modern day post Christian doctrine of Jesus the pacifist hippy Jewish community organiser.
Mathew 21:
12. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13. And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
14. And the blind and the lame came to him in the temple; and he healed them.
15. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
16. And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
17. And he left them, and went out of the city into Bethany; and he lodged there.
18. Now in the morning as he returned into the city, he hungered.
19. And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20. And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
As miracles go, withering the fig tree seems a bit underwhelming. It may well be seen as significant because the fig tree was used as a symbol of the nation of Israel on the King’s coins, and because of his earlier parable of the fig tree, which parable I will now interject without worrying about chronological order, not that anyone is quite sure about chronological order. Nor does anyone care much about chronological order, for these events took place in eternity as well as in the world and the flesh.
Luke 13:
6. He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9. And if it bear fruit, well: and if not, then after that thou shalt cut it down.
So Christ is digging about the nation of Israel and dunging it, but it did not bear fruit.
On the next day after Palm Sunday, or possibly some subsequent day at the temple, Christ prophesies.
Matthew 21:
32. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
33. Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34. And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35. And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36. Again, he sent other servants more than the first: and they did unto them likewise.
37. But last of all he sent unto them his son, saying, They will reverence my son.
38. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39. And they caught him, and cast him out of the vineyard, and slew him.
40. When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
41. They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42. Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43. Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45. And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
In short, Israel is no longer Israel. We are the new Israel, and a nation that is faithful to the Lord shall not perish. A false profession commonly withers in this world, and it is the effect of Christ’s curse. The fig-tree that had no fruit, soon lost its leaves. This represents the state of the nation and people of the Jews in particular. Our Lord Jesus found among them nothing but leaves. And after they rejected Christ, blindness and hardness grew upon them, till they were undone, and their place and nation rooted up.
Mathew 22:
36. Master, which is the great commandment in the law?
37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38. This is the first and great commandment.
39. And the second is like unto it, Thou shalt love thy neighbour as thyself.
40. On these two commandments hang all the law and the prophets.
Which taken out of context can be interpreted as Jesus the hippy pacifist Jewish community organiser, but not everyone in the world is your neighbour, and before this and after this we see some tough love from Jesus.
Christ denounces the Pharisees. His denunciation of the pharisees applies to modern day Judaism, which is Phariseeism, other forms of Judaism having converted to Christianity or otherwise vanished.
Judaism legalistically evades the law and the commandments, in the same way as Christ condemns. Jews are continuously generating new laws, and energetically boring loopholes through old laws, until the loophole is so large and much used that only the rim around the loopholes remains.
Mathew 23:
23. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24. Ye blind guides, which strain at a gnat, and swallow a camel.
25. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32. Fill ye up then the measure of your fathers.
33.Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34. Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35. That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36. Verily I say unto you, All these things shall come upon this generation.
37. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38. Behold, your house is left unto you desolate.
39. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Similar deserved vengeance will fall on every church and nation which is Christian in name only. In the mean time the Saviour stands ready to receive all who come to him. There is nothing between sinners and eternal happiness, but their proud and unbelieving unwillingness.
A nation that encourages abortion, homosexuality, and transexuality will lack cohesion. Lacking cohesion, will be unable to choose between peace and war, and so there will be war, a war in which, lacking cohesion, it will defeat itself, as Israel foolishly and self destructively drifted into war with Rome over small matters in which it was obviously the wicked party. And soon the nukes may well fly.
Mathew 26:
17. Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18. And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19. And the disciples did as Jesus had appointed them; and they made ready the passover.
20. Now when the even was come, he sat down with the twelve.
21. And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23. And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24. The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25. Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28. For this is my blood of the new testament, which is shed for many for the remission of sins.
29. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
30. And when they had sung an hymn, they went out into the mount of Olives.
31. Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32. But after I am risen again, I will go before you into Galilee.
33. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
34. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
35. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
36. Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
37. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
40. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41. Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42. He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
43. And he came and found them asleep again: for their eyes were heavy.
44. And he left them, and went away again, and prayed the third time, saying the same words.
45. Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46Rise, let us be going: behold, he is at hand that doth betray me.
47. And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
48. Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
49. And forthwith he came to Jesus, and said, Hail, master; and kissed him.
50. And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
51. And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.
52. Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
53. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
54. But how then shall the scriptures be fulfilled, that thus it must be?
55. In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
56.But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
57. And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58. But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
59. Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61. And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
62. And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
63. But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64. Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66. What think ye? They answered and said, He is guilty of death.
67. Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68. Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
69. Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70. But he denied before them all, saying, I know not what thou sayest.
71. And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72. And again he denied with an oath, I do not know the man.
73. And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
75. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 26 shows us clearly the 3rd cup being drunk from the pascal meal.
26. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
(This is the Tzafun (Out of Hiding) in the Sedar meal)
27. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
(This is the Berac (Blessings After the Meal) – the third cup.
28. For this is my blood of the new testament, which is shed for many for the remission of sins.
29. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
What? Our Lord does not drink the 4th cup at Passover? He won’t drink the Hallel ( Songs of Praise) that ends the celebration…. Huh?
Continued tomorrow..
I think you grossly under estimate just how recent supposedly traditional Jewish customs and laws are. By and large, they are roughly as old as Hanukkah, which is a lot younger than I am. Suddenly there is this two thousand year old festival? Bullshit.
What is indeed ancient is Christians complaining about Jews pulling ancient traditions out of their hats. That goes back a long way.
What is the correct way to put a hash into a public ledger, in a way that there is always agreement on the order that hashes were entered? Is bitcoin appropriate technology for this? Ideal system would be to pay a ledger to store a hash for a particular amount of time, and existing on there as long as anyone is motivated to keep up its rent. I want to experiment with local trust networks, but I wish for references to chunks of content to refer to hashes registered in a public ledger. While it does not stop someone from changing a letter or a pixel and reregistering anything, it makes it easy to prove copying retroactively by pointing out that a similar file was hashed at an earlier time. IPFS does not seem to provide time immutability of registration of hash, which would require proof of work, proof of stake or the like
There is no incorrect way, so long as it’s included in a block and readable by other people. I believe in BTC you use OP_RETURN on transactions.
The hash is stored forever. Also, by using Merkle trees, you can condense infinite hashes into one. Meaning you never need to store more than one hash per block or per whatever time period you need for whatever granularity you want.
Systems like this have already been built. One of them was called Factom. But I think that one is a dead project now.
Either way, it’s quite trivial.
Just store IPFS CIDs on BTC using OP_RETURN. You can have an infinitely sized collection of data, and commit the current hash of it to the blockchain once per day, or hour, or whatever you want. The cost doesn’t change depending on the amount of information anyways.
IPFS already ensures integrity using Merkle trees.
I suppose it feels nigger because the bitcoin blockchain is not inherently designed to be prunable (and if ever became prunable I would presumably lose my hashes, but if not, getting too big and seizing up ). I want to store a lot of hashes every second , not just one master hash, as I want collective disagreement regarding what to store inside the big hashes, so that while there are a few common master hashes, individual bits of data and local collections of data are constantly and absentmindedly hashed into the ledger, and there is a wild ecosystem in between the two . This ought to have market rent and some kind of collective agreement on where to set the rent, factoring in size and willingness of people to store it and verify time/order. Ipfs does not solve problem of time while btc blockchain feels poisonous for the task because it would seize up with bloat
Not clear what you want. Sounds like you want a reliable public broadcast channel and Nakomoto consensus on the channel. And you want a blockchain/merkletree with most of the blockchain not on the reliable public broadcast channel.
Enjoying the series. The difference between your Easter readings and the ones at current day McChristian churches is staggering.
Israel is no longer Israel. We are the new Israel
The Orthodox Church’s Holy Thursday evening service interleaves some of these Gospel readings with hymns that expound on them. One of these, the 12th antiphon, agrees with Jim’s assertion above:
Same in continuing Anglican parishes. It’s stark how little of the Christian religion of the Bible remains in the hyper-protestant churches that claim to be the only ones who haven’t forsaken true worship for the traditions of men.
The Anglican church has many female bishops and it is likely a matter of time before a female archbishop is appointed. That part of the church no doubt agrees that blaming the Jews for Jesus’ death is antisemitism.
Not all of Anglicanism is going off the deep end into feminist/LGBPetc nonsense. There are still some solid old-school Anglicans, especially in Africa.
And a few in the South.
Romans 13:8-10 provides strong clarification that “love your neighbor” does not mean community organizer leftist “use the government to rob one person to pay another”:
8 He who loves his neighbor has fulfilled the law. 9 The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” 10 Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Here Scripture clarifies that loving your neighbor means obeying the last five of the 10 commandments, the “thou shalt nots” including not committing theft and covetousness (leftism). The Bible is absolutely clear that loving your neighbor is not primarily about what you do for them, but what you do -not- do to them.